AUGUST 12, 2018: NINETEENTH SUNDAY IN ORDINARY TIME

Millais_-_Christus_im_Hause_seiner_ElternJesus in the House of his Parents, 1850, John Everett Millais, Tate Britain, London, UK.

http://www.usccb.org/bible/readings/081218.cfm

“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give is my flesh for the life of the world.”           John 6:51

……But isn’t he the son of Joseph? Do we not know his father and mother? So spoke the people listening to the brand new teaching Jesus was giving them. As we saw a few Sundays ago, it was well nigh impossible for Jesus’ neighbors to accept his teaching. In fact, today’s teaching is still striking 2000 years later! Giving one’s flesh for the life of the world??? Whaaat? There were striking stories from the Hebrew Scriptures about miraculous food, as seen in today’s first reading, but Jesus’ words went way beyond anything in the Old Testament. But bread, or some basic solid food, comes up several times in Scripture. There is of course the manna (which can be considered a kind of life-sustaining bread) in the desert, feeding the grumbling and complaining Hebrews, condemned to wander around the wilderness for 40 years because of their lack of belief. Elijah in the first reading has a “hearth cake” to eat, another image for bread. But most important of all is the unleavened bread of the Passover described in detail in the Book of Exodus. It had to be prepared in haste, hence no time for yeast to rise, to enable the Hebrews to be nourished sufficiently to escape from slavery in Egypt. In other words, it was the antidote for starving in the desert. It represented life in a rather more dramatic way than the humble loaf of bread might represent today. Jewish people to this day call Passover and the six days following  the Feast of Unleavened Bread. Hence it represents freedom from oppression as well as life-sustaining food, life to the fullest. But it could not last. Death comes to everything. And that’s exactly where Jesus stepped in with his new teaching. “Whoever eats this bread will live forever” he said to the dumfounded people of Nazareth. And what was this bread? My flesh, was the answer. It is easier for us to understand what must have been their reaction to what Jesus said! But Psalm 34, today’s response, seems to be strongly prophetic: “Taste and see how good the LORD is…” Please note that LORD is capitalized. That means the original Hebrew text says YAHWEH, God’s most sacred name. But how could a Hebrew possibly taste God? They had to wait until today’s teaching, heralding the beginning of a new age.

Jesus bravely launched into even greater mystery by declaring: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.” He seemed to be announcing the end of death itself. Note that at the time of Jesus there was a huge debate going on in Jewish circles. For centuries there had been no commonly accepted definition of the afterlife. There was Sheol, a place of shadows to which everyone went, whether good or bad. It was bleak, silent, with no praise of God possible, no interaction, just a basic semi-existence. But a few hundred years before the birth of Jesus, other interpretations of the afterlife had emerged. By the time of Jesus this had settled into two disputing camps, the Sadducees, who denied any afterlife or resurrection, and the Pharisees, who accepted those ideas. So it is clear that Jesus stood with the Pharisees, at least in this instance. It is also clear that those who had lived a just and good life would be among the elect, those who would spend eternity with God and the angels, and with Jesus, who would be the means to securing that reward.

So it is not too surprising that those hearing Jesus’ message for the first time would have some difficulty taking it in. It was in effect a brand-new teaching, never heard before. That made it even more difficult for them to accept this, from the son of a carpenter! But do we accept it fully and unquestioningly? Have we come to terms with Jesus’ message that it all depends on him? Will he raise each one of us up on the last day? There lies today’s challenge; this is the thought, or rather challenge, for the day. Do our actions, words and thoughts invite Jesus, the bread of life, into the deepest realms of our life and spirit? If so, then we are on the right path. If not, there is still time to change things. Jesus waits for us no matter the path we are on, but he stands at the end of the path of righteousness, but it is up to us to choose to walk on that path of light. Jesus guide me and help me.

Stefan_Lochner_-_Last_Judgement_-_circa_1435-1

The Last Judgement, 1435, Stefan Lochner, Wallraf-Wicharts Museum, Cologne, Germany.

© SundayMassReadings.com

Roger2

AUGUST 5, 2018: EIGHTEENTH SUNDAY IN ORDINARY TIME

breadThe Last Supper, 1467, Dierik Bouts, Sint-Pieterskerk, Leuven, Belgium.

http://www.usccb.org/bible/readings/080518.cfm

“I am the bread of life….”           John 6:35

The greatest prophet in the Old Testament was Moses. The 10 Commandments were delivered into his hands by God on Mount Sinai. God spoke to him in the burning bush and revealed the sacred name YAHWEH to him. He guided the people out of Egypt through the waters into freedom. Yet despite all that, despite leading the Israelites in the wilderness for 40 years, Moses was destined never to enter the Promised Land, just see it from a distance before he died. Scholars ever afterwards have wondered why. Today’s first reading is their favorite explanation. The Israelite murmuring, complaining, grumbling about their condition and discomfort seemed to suggest a lack of trust in God. Perhaps God expected more of Moses in dealing with that; perhaps God blamed Moses for the distrust the people seemed to have in God. Scripture does not answer the question. All we know is that it seems God does not like to be distrusted. One of God’s many qualities is loyalty: if God says something will be done, it will be done. The Israelites were promised the Promised Land (clearly), but moaned about how long it was taking and how uncomfortable things were as they waited, even to suggesting that they were better off in Egyptian slavery!

Today’s gospel has a little reflection of this attitude: “What sign can you do, that we may see and believe in you? What can you do?This, of course, was immediately after the miracle of the loaves and fishes (last week’s gospel), paralleling the miraculous manna in the desert sent to calm the nerves of the wandering Hebrews centuries before. The contemporaries of Jesus were, in a way, going through the same experience as their predecessors – and remaining just as skeptical. Then came the critical response to their question quoted above demanding (another) sign from Jesus so that they could believe in him. They had chosen a singular miracle from the past, the astonishing appearance of manna in the desert which had nourished their ancestors. Jesus points out that this food, like everything else, eventually perished or stopped, even this bread from heaven. But, Jesus pointed out, the bread he would give them would be eternally life-giving. Of course they wanted that bread: “Sir, give us this bread always”. And then the answer: “I am the bread of life…”  This bread will never perish, never run out, never fail in any way. It is to be trusted. And just as one of God’s qualities is loyalty, Jesus has stood by this promise ever since. It is the heart of the Christian faith, the consecrated bread of the Eucharist. Around this circles all the life of the church, the life of Christians everywhere. As stated in the famous “Lima Text” of the World Council of Church’s document, p.14, #14:

In the celebration of the eucharist, Christ gathers, teaches and nourishes the Church. It is Christ who invites to the meal and who presides at it. He is the shepherd who leads the people of God, the prophet who announces the Word of God, the priest who celebrates the mystery of God.            Baptism, Eucharist and Ministry, World Council of Churches, Faith and Order Paper No. 111, Geneva, 1982.

This is Jesus’ way of fulfilling his promise to be with us to the end of time, another instance of his loyalty towards us. Just as Jesus strengthens us in this central act, we in return give thanks, the actual meaning of the word eucharist. This is the strength with which we face life’s crises and demands. With the Lord firmly planted within us, we Christians can face both impossible odds and wondrous happiness with the confidence of God’s children. No wonder those people back then wanted him to give them this bread always. We still do, thousands of years later, only now we don’t grumble; we say “thanks”.

SANTA-CEIA-E-O-PEIXE-AZUL-menote

SANTA CEIA E O PEIXE AZUL, Sagrado, http://menote.art.br/wordpress/

© SundayMassReadings.com

Roger2