A Mulberry Tree in the Cloister Garden of Hereford Cathedral, UK, and a Mustard Seed, Praise.Com

[Jesus said] “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”      Luke 17:6.

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With a typical city-dweller’s ignorance, I had no idea what a mulberry tree looks like, or even how big it is! But I sort of knew that a mustard seed must be fairly small – and there they both are, above. It is quite a sizable tree, that’s for sure. Apparently the mulberry berry is delicious when ripe (and the tarpaulin under the tree is to prevent the fruit from staining the footpath). As ever, Jesus knew exactly what he was talking about, but I wonder if this is another example of hyperbole, which we saw on the 23rd Sunday in Ordinary Time a few weeks ago. But I am fairly sure that not one of us has faith strong enough to move that tree into the Atlantic Ocean (or the Irish Sea, which is nearer Hereford!). Are we being criticized for lack of faith here by the Lord himself? And why? Should we be insulted or…..? But frankly, what would be the point of one’s faith being capable of that? We have faith enough to be reading this webpage don’t we? And we have goodwill enough to trust that the Lord will guide us in what we do and say in normal times and places. And each week we receive the strength from our encounter with the Lord at Mass to be his obedient servant through the week. And that is the point of being God’s good servant, not even requiring a ‘thank you’ for what we are expected to be doing. It is, in a sense, simply our job to be servants of the Lord. Payment is in the satisfaction of what we do, knowing it to be right and good. It is certainly nice to be recognized for doing the right thing, but it should not be necessary. There should be an inner peace knowing we are doing the Lord’s will.

Habakkuk is reported as saying something we almost certainly have said in our own day: Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife, and clamorous discord. That could easily be taken from tonight’s TV newscast from somewhere in the world or, indeed, our own backyard. God seems to assure him that this too will pass and peace will descend: “…if it delays, wait for it, it will surely come, it will not be late”. God is talking of justice. In support of that promised peace, Paul says to Timothy, “For God did not give us a spirit of cowardice but rather of power and love and self-control”. And this all because “We are unprofitable servants; we have done what we were obliged to do” from today’s gospel. And remember the Lord himself is the perfect example of this total obedience to God’s will, to its sometimes bitter end.

So today’s readings really give us an unbiased picture of the true servant of the Lord. Yes, things are terrible in the world. Yes we should be upstanding in the face of everything bad. Yes we know how to behave in the face of all that because we are God’s servants. But we also know how it is all going to end if we keep the faith, even strong enough to move mulberry trees into the sea, because our faith is strong enough even to move mountains! As St. Paul says to us today: “For God did not give us a spirit of cowardice but rather of power and love and self-control”. Those are very strong characteristics, and used correctly they will nourish our faith in God and provide the required direction, always seeking the ultimate source of that power, the universal love of God for each one of us, as strong and as enduring as that mulberry tree above, fruitful, strong and life-giving.

Ron Kelleher, What Unique Trait Should Christians Share with Redwood Trees? June 2016.

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The Rich Man and Lazarus, Codex Aureus of Echternach, Germanisches Nationalmuseum, Nuremburg, Germany.

[Jesus said to the Pharisees] “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table….”           Luke 16:19-21a

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Over the centuries the rich man in this very famous parable has been given a name: Dives (Dy-vees), and so it has been referred to as the parable of Dives and Lazarus. That way there is no confusing this Lazarus with the Jesus’ friend Lazarus, whom he raised from the dead. Also, the point Jesus makes here is crystal clear (unlike last Sunday’s). It is very hard to imagine such a man as this rich one passing Lazarus each time he left and entered his house without doing anything for him. Inconceivable in fact. But one supposes there are, indeed, people like that even in today’s world. Certainly there are examples of that in the nations of the world. And to judge from the first reading today, from the prophet Amos, who lived about 760BC in a small village just south of Jerusalem, such a situation was all too common even then. Jesus himself said we will have the poor always with us (Matthew 26:11). And we do, 2000 years later! 

Beggar in Sokoto, Nigeria.

Today’s second reading talks in the same way: “to keep the commandment without stain or reproach”. And Jesus’ supreme command was to love one another and all that that implies, even having to sacrifice for another’s good. In the parable, poor Lazarus died and is taken off by angels to “the bosom of Abraham”. This expression is tantamount to eternal happiness. It finds its highest expression only in this parable and implies a deep, blessed, and privileged connection with Abraham, the father of all Hebrew people, representing a place of comfort and honor for the righteous dead. It stands in stark contrast to the suffering of the rich man now in hell, begging for relief which is not forthcoming. He eventually suggests a way for his brothers to avoid his punishment, even suggesting that Lazarus return from the dead to warn the selfish what awaits them. Then comes the deadly line: “Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.”

The command is utterly clear and without obscurity: We are here to help and support each other, now and at all times. It is God’s command, it is God’s wish, and we are to accept it, and allow it to become an integral part of our very existence. There must never be a moment when we think otherwise. Likewise we should hope and pray for an equal response from others, should we be in distress, should it ever come to be. And at that point, we can refer once more to last week’s teaching……

Here is a beautiful hymn which I believe reflects the love this parable calls us to:

“I Heard the Voice of Jesus say…..” Celtic Source Volume 2; Words: Horatius Bonar; Traditional English folk tune, arr. Ralph Vaughan Williams: “Kingsfold”. 

 

White Throne Ministries, The Truth About Death. 

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Effects of Being a Spendthrift, Fancy Alpha Faith Blog.

[Jesus said] “No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.”  Luke 16:1-13.

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Today’s gospel is a conundrum. Jesus is apparently recommending fraud and theft! (Read it and see if you agree). It seems he was talking to his disciples, and possibly the pharisees. The parable he presented describes a steward in the pay of a rich man who is not satisfied with the steward’s performance, and has has given him the sack, effective in a few days. In that time the steward had to figure out what he is going to do. He knows that he is not strong enough for manual labor and he is too ashamed to beg. So he decides on a distinctly questionable course. He calls in those indebted to his master to see him, and reduces the debt  of each one by a significant amount. That way, he figures, they will remember him in his poverty and assist him as needs be. Of course, his employer has no clue that this is going on, but, Jesus says, when he does find out he commends the man for his audacity and quick thinking! So what is going on here? Well Jesus offers us little by way of explanation, so here is my take on the situation 

When we enter this world all we know is peace or hunger and discomfort, all pretty selfish, but that is all we are aware of. Then we begin to see that the world is not entirely us; there are others. Those others seem to care a great deal about us (which is just as well), and so the interaction between the world and each of us has begun. Slowly and sometimes painfully the world begins to make demands on us: potty training, asking for peace and quiet, encouraging us to take first steps, and so on. We find we are part of a tapestry; there are other patterns around us, and sometimes we can contribute and, more times, we can learn from them. And so the world opens to us, and we are invited to join in. It is in this way that we discover what things we are good at, and what is challenging. We discover our gifts, the talents God has entrusted to us. Then, through education, we begin to develop them and so help those others who have helped us in many and varied ways. And at that moment we have, as it were, become the steward in today’s parable.

He was given the sack; similarly we face a termination also, at some time, perhaps distant, perhaps not, namely that moment when we get called from this world, and we must all try to handle that in the best way. Most of us would prefer not to think about it at all! But there it is nonetheless. How do we face it? I think this is where the parable comes in. Those gifts we have discovered within us were placed there by a loving God. We are indebted! (The debts of the steward’s master in today’s parable). They were not placed there to be buried (witness the parable of the talents). They are there to be used, and used in such a way that they benefit others (note today’s parable). Even though our talents belong to God, God is more than delighted that they are being used to help others! We have been entrusted by God with them, and it is up to us to use them as we see fit – but it is crystal clear from Jesus’ teachings how we should use them – clearly for the benefit of others! 

So I think today’s parable in a strange, even unique, way is telling us how God wants us to run our lives, being fully aware that our talents really belong to God, and are entrusted to us as a means of fulfilling our destiny in a positive, rewarding and satisfying way – to help others, or, in terms of today’s parable, to reduce the loads or burdens of those around us in any way we can! And in this way we should hope for and expect those all-welcoming words when at last we stand before God: “Well done, good and faithful servant!”  

Well Done, Telling My Story.

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Your Child Says “I Hate You”, Parents July 30, 2024. 

[Jesus said], “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple”.      Luke 14:26.

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I would not mind making a tiny bet on which word you found to be the most challenging in today’s readings; there it is up there in quotes. Specifically, the world “hate”. I looked up the Greek in the original passage in Luke, 14:26, most carefully. It is definitely the word μισώ, misō, “hate” (and it’s the same word in modern Greek). And we have words in English which link to it: Misanthrope, hatred of mankind; misogyny, hatred of women. It means hate alright, even 2000 years ago when the Lord uttered it. And traditionally the opposite of hate is… love (or, possibly, indifference). So we have a real challenge here. Is Jesus really telling us to hate everyone we love? Well, clearly not. I think the Lord is, in a sense, pulling our communal leg. Do you recall these moments from the gospel:

First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye; Matthew 7:3-5.

It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God;  Matthew 19:24.

If your hand causes you to stumble, cut it off;     Mark 9:43

And we do it all the time in common everyday language:

If I’ve told you once, I’ve told you a million times: Don’t do that!  (A million times???).

I’m so hungry I could eat a horse….

This shirt cost me an arm and a leg….

All that is done simply to hammer home a point, called hyperbole, in other words, exaggerated statements or claims not meant to be taken literally. We get the word hype from the same root. And Jesus must have been doing exactly that in today’s gospel – and the other gospel passages mentioned above. It is critical, he is saying, that you hear what I say, implement what I say and remain always true to what I say. Why? Because there is eternal life in my words (and this time it is not hyperbole). But his language is extremely strong; indeed it is difficult to state it in any stronger way! There must be nothing standing in the way between each of us and him, the one who invites us to eternal life and happiness. 

The rest of today’s gospel is also a little difficult to understand. First there is a man who sets out to build a tower, and figures out ahead of time to see if he has sufficient resources to complete it. If he does not, but still goes ahead but is unable to complete it, he will be subject to ridicule and mockery. Or if a king, going out to battle an enemy, will be foolish not to carefully calculate if he has any realistic chance of defeating his enemy. If not, deal with the problem more realistically. We, for our part, are looking at life and wondering if we will end up happily – or not. And Jesus answers that question for us: if we accept and live by what he offers, we will be happy. If not, then we will allow our worries and cares, our worldly problems, to overwhelm us, dominate us and drag us down. Paul, in the second reading, was indeed dealing with the end of his life and the worries and challenges that situation presented. He dealt with them in the most charitable way possible, helping others by sending Onesimus to them, someone he treasures as his own son, yet deciding others have greater needs than he. It is just such worries, challenges and obstacles that the Book of Wisdom deals with in the first reading. We earthly creatures, weighed down by our earthly concerns, should always turn to the Lord God, whose Holy Spirit is sent to us, and then because of that, our pathway is straightened, our goal clear and God’s wisdom is available for the asking, along with the power to make it happen. And so all three readings coalesce and our choices and direction become clear and possible. That anything is possible with God! But Jesus, as always, does not hide that good news in cotton wool: “Whoever does not carry his own cross and come after me cannot be my disciple”. So it is not a fairy tale he is giving us, quite the contrary. There will be challenges galore he seems to be saying, temptations to betray his teachings. Even your own family, he seems to suggest, might try to divert you from the true way. And remembering the early church and its persecution by the state and the terrible punishments which threatened the lives of those early Christians, he was not hiding the cost of being his follower. It is almost as if he knew what would eventually happen to those who accepted him and followed his example. Today, though, it is mostly indifference, disinterest, distraction – call it what you will – which separate his message from the lives of many people. So it is up to each one of us to display his message loud and clear in our lives, our actions, our words and our attitudes. And, in doing that fully, we might well risk ridicule and mockery. But with our Savior standing beside us, we are not alone, and will withstand the mighty gales of indifference and the earthquakes of ignorance! 

Help Club for Moms, Teaching Children that Nothing is Impossible with God.

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Pope Francis washing the feet of refugees during a Maundy Thursday Mass with Muslim, Christian, and Hindu asylum seekers at a shelter in Castelnuovo di Porto, outside Rome, March 24, 2016, Britannica. 

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[Jesus said] “For every one who exalts himself will be humbled, but the one who humbles himself will be exalted.”         Luke 14:11.

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Last week I began with a story taken from personal experience many years ago. Today’s readings prompted another such memory. I once got a summer job in London when still a student with the Youth Employment Service. I was invited to dinner by one of the workers there, someone who lived in Chelsea, one of the wealthiest parts of the city. It was a grand apartment, way beyond my experience and rather overwhelming. I was invited to sit at the table, laid as I recall for about eight people. I sat at the head of the table, just like the poor soul in today’s gospel, and was quietly told by the host, “no, why don’t you sit there..” pointing to a lesser seat at the side. My mistake was born out of total ignorance as I guess it was the easiest seat to take (but never forgotten or repeated). That was in the 1960s, as was last week’s story, clearly a time for learning social morēs. As ever, Jesus was someone who followed his own advice to the letter, seen in the unforgettable moment when he washed the feet of the highly reluctant Peter (John 13:1-17). And as he said, it might well be that if you do take a humble place at table, you might well be mildly scolded and invited to a more prominent place.

Perhaps the key to today’s readings can be found in the first reading from the Book of Sirach: “What is too sublime for you, seek not, into things beyond your strength search not”. Sirach is a book in the school of Wisdom, meaning it contains advice on how to live properly, grounded in daily human experience. That can be seen clearly in the quotation just shown. It is a foundational principle for us all, namely to know our limits realistically and accept them. Even if we are superbly gifted in many areas, way beyond the normal, we are still human, living among humans, and each of us has the dignity of a child of God and hence deserving of respect and with the trust of being so treated. No matter how gifted we are by God, we live among God’s children, and on one essential level, we are equal in the eyes of God and should act accordingly. 

And then there is the gospel today. Jesus says quite clearly and with authority, “when you are invited, go and take the lowest place” with no ifs, ands, buts or maybes. Then there might be a correction from the host, and you be invited to a more honorable position – or not. But you will be spared the indignity of correction. On a grander sale, this same instruction can be seen in other areas too. For example, some with grand ideas of their singing or instrument-playing ability may not be quite at the level others place on it, and may open themselves to quiet – or open – ridicule. So a realistic appraisal of our abilities and skills or our place in society will save us from potential embarrassment and allow us to set appropriate self-goals of improved behavior. Remember that inappropriate pride is sinful, one of the seven deadlies in fact. And because it is self-inflicted makes it so much worse. That would suggest we are living in a self-made world of delusion and possibly incapable to making a good judgment on ourself or, indeed, anyone else. That would be a very chilly world. And note, if taken to an extreme, it leaves no room for God. And that would be the final point. Self has replaced The Other; there would be no room for anybody else. We have then condemned ourselves to ultimate loneliness and, in my opinion, eternal hell. Hell is yourself – for – ev – er. In eternal blackness, because all else is nothing compared to self. And there is only oneself to blame, despite every warning. 

They say great oaks from little acorns grow. That is certainly the case with what has been examined here. Beginning with the tiniest unjustified self-flattery, that little seed can grow into an imprisoning monster of our own creation, and we might not even know it! But others would know, and we would know it if we apply today’s readings with supreme honesty to ourselves as far as each one of us is able. So there is the point. If any of this rings true in our personal world, then we now know what we should do. And the ultimate test can be seen in the gospel: “Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you”. And there you will find the complete death of pride and the birth of compassion, the importance of others, and discovering Christ in your midst. 

The Seven Deadly Sins in the Modern World, Aleiteia.

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BetterYouLiving, Instagram, October 30, 2024.

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[Jesus said], Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.            Luke 13:29-30.

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Once in a while the Sunday Scripture reminds me of incidents in my life which, in one way or another, have made a deep impression. Today’s gospel is one of them. Picture it, summer 1967. In my last year of college in London I had become aware of an organization which offered graduates of “technical” subjects an opportunity to work abroad for a few months. My London degree is based on economics and geography, which qualified. I was offered positions in France (requiring fluent French), Germany (German) and Sweden (English). Remarkably enough I chose Sweden. Tailor shop in Stockholm or bank in Gothenburg (Sweden’s second city)? Where can one hide in a tailor shop? The bank please. I was told to arrive at the bank to pick up the key to my rooming house on 24th June, a Friday. Now remember those of my age, that all suitcases at that time were hand held, heavy and quite painful. I arrived at the railway station in Gothenburg (Göteborg, sounding something like “Yūterboree” in Swedish) on midsummer day, baking hot, clear blue sky. A public holiday…. But my letter from the bank clearly said 24 June…. I found my way to the bank, which, of course, was tight shut, with no-one around anywhere. At that point the handle of my suitcase broke and I had to carry it as if embracing it… Oh my – today’s Scripture floated up in front of me “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Amen brother! Despondent, just like the people in today’s gospel, I miserably struggled down the lane alongside the bank, and there was the narrow gate! With bell door button! Of course it was pushed and behold, the door opened! There was a young man there, taking care of the bank on a holiday weekend, actually answering the doorbell (this was clearly 1967 not 2025 when that would be unthinkable). I stammered out my desperation, he calmed me down, took me in, and we looked for any rooming house key lying around (none), and so he said his family could put me up for the weekend! Thinking of all that, I wonder if the Lord had such situations in mind? Well I had obeyed the bank’s instructions to the letter (just like we try to follow Scripture), despite a (Swedish pen-) friend actually telling me (tempting me?) that it was a public holiday in Sweden, but it was there in my letter in black and white – 24 June. I had resisted all inducement to reject the word (of the bank, not Scripture in this case), and had been saved! And by Monday I had a family base in a new city!

Of course I know that all this was sheer good luck and goodwill rather than religious conversion! But in today’s gospel we are offered a road map to the gates of heaven, and we know now exactly what to have to do in order to be invited in. There is no luck there, just a life lived in accordance with God’s plan. When the gospel says “We ate and drank in your company and you taught in our streets” and yet we have been excluded from entry into the kingdom, clearly there is a message there. Yes, they recognized Jesus’ presence among them (as we do today) but clearly have not undertaken the responsibilities required of a true Christian on a daily basis. Yes, eat and drink with the Lord – but were you charitable with the less fortunate? Did you help others as much as you were able? Were you seen as honest and generous with your time and your skills? Did you forgive when that was necessary? And so on and on. That is what gets entrance through the narrow gate!

And then there is the second reading about the discipline needed to achieve that goal. We are born into this world brand new. We have not the slightest idea of who we are, what we are and what it is all about. We know when we are hungry and uncomfortable, and that’s it! That’s the starting point for each one of us, and then the training begins, outlined in today’s second reading, which seems to be a tad sexist – are sisters and daughters exempt from this training? Er – no. And then there are  different schools of thought when it comes to discipline, but one thing is certain – it is critical and essential. And it is from our parents that almost all of us learn the basics. Hopefully they are good. If not, then we have a lifetime to learn better and correct any faults we may have learned from them. There is an extremely scurrilous Philip Larkin poem about exactly that which I won’t even name or point you to. But bear in mind that we all come to a time when we are totally responsible for who and what we are, and that will get us through that narrow gate – or not.

The first reading seems to suggest that all people are destined for this regime. Tarshish, Put and Lud, Mosoch, Tubal and Javan being – or once were – the limits of the Mediterranean area, essentially the “world” for most biblical peoples at that time. We are all taught at the earliest age what is essential and required for peaceful, communal living on some level but once those basics have been mastered we start taking control of ourselves. It is at that point we become aware of a greater reality than even ourselves and take the first step for or against recognizing it. And that reality seems to be reflected in today’s first reading,  So in a way we are all subject to this pattern of growth and development. Today’s readings, then, seem to be a huge mirror handed to us, and we can look at it and perhaps calculate where we stand in reference to ourselves, to others and to God. And what we intend to do about it.

The Last Judgement, Jean Cousin, Musée du Louvre, Paris, France.

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Todd L. Thomas Art Collections, Medford, OR, USA.

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In a time of major conflagrations throughout the world right now, Jesus’ statement is particularly ominous. Although he’s not talking about real fires that destroy everything in their path, he is clearly talking about destruction on some level! And so what exactly is the Prince of Peace saying? Today’s other readings are not comforting either. The first reading talks about the holy prophet Jeremiah being thrown down a deep, filthy cistern and being left to rot, and the second reading contains the ominous line, “you have not yet resisted to the point of shedding blood”. There is a clear warning we have all heard that when we meet together for any reason, that there are two subjects never to be discussed: religion and politics. It is as if Jesus was giving us that same warning from over the centuries, as it seems he means the same thing. Indeed, over the centuries down to this very day, people have fought and died over religious principles: Christians v. Christians, Christians v. non-Christians and non-Christians v. non_Christians. It seems to be never ending. Perhaps the worst example were the 16th and 17th century wars of religion in Europe precipitated by the Protestant Reformation. In other words, over the centuries, we can never say that we weren’t warned about potential conflicts over who believed what was true and unassailable. And Jesus himself was the first Christian to die for his belief, the victim of both jealousy and supposed betrayed hope, with everyone expecting a great military figure, the new David, and getting instead a man who forgave everyone! Today’s impassioned prediction of strife has come to be – and remains – a simple statement of truth. 

Fire, therefore, is a major theme today. Jeremiah warned his people of impending doom unless they changed their ways. He had an internal fire which drove him even to the point of self-sacrifice in order for God’s word to be heard. The Letter to the Hebrews talks of the internal strength, or fire, of the Lord to endure the degradation of the cross in order to fulfill his Father’s mission and achive the glory of heaven. And then there is the fiery image of the Sacred Heart, aflame with the Lord’s love for us, despite our weakness and failures. 

The Sacred Heart of Jesus, Faithful Soul Prints, Etsy.

Here is another vision of the undying fire of love Christ has for us through thick and thin, through trouble and strife, through good times and happiness. The trouble with everything I have said here is that Jesus himself did not follow this advice! He knew his message was inflammatory, yet still said it. He knew it would mean his death, yet he kept to it. If he had not, there would have been no message, no church, no salvation. So we, his faithful followers, should clearly not be shy when needed. There is no telling what a few careful words concerning our deepest beliefs when uttered in appropriate (or not) circumstances might mean to others. It could be we find ourselves in a group where souls are crying out for a gleam of hope, love, salvation which we may be able to fill. Time and again the Lord uttered words which he knew would question deeply held beliefs, such as the long-awaited Messiah being a man of military strength and conquest. He was the complete opposite of that image, and he died because of it. And he knew that would happen, hence his impassioned “I have come to set the earth on fire, and how I wish it were already blazing!” Yet he still maintained the image of a man of peace and forgiveness, true to his Father and utterly determined to keep to that message. 

So, yes, discomfort today with the readings. A clarion call to uncomfortable truths,  surrounded these days not by images of conquering heroes, but by indifference, which is possibly worse. We have to be ready for rejection based on laughter, ridicule, scoffing and ignorance. And we should be ready with words that respond not with anger or fury, but with gentle correction and hope! Always remember we are not alone at such times. We have the fiery strength of the Holy Spirit, the fire of Pentecost within us on which to draw. We are never alone!

DreamsTime, Powerful Image of the Holy Spirit, Omer Sahin.

 

Friday 15 August 2025

Holyday of Obligation

On Friday 15th of August we celebrate the Assumption of the Blessed Virgin Mary body and soul into heaven. This feast was formalized into a dogma by Pope Pius XII in 1950, declaring it to be infallible truth and to be accepted by all Catholics. It recognizes the sanctity of the most holy woman who accepted God’s unique call to accept and receive the Son of God, cherish him and give him a foundation of love and early guidance which is clearly seen in his life and example. So our thanks and praise can be rightly offered to Mary on Friday. She gives each one of us the example of perfect motherhood and support from Jesus’ conception, birth childhood and throughout his mission, even to the cross.

Hail Mary, full of grace, the Lord is with thee!

The Assumption of the Virgin, El Greco 1579, Art Institute of Chicago, IL, USA.

 

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